Wednesday, September 22, 2010

Rabbit Hutches For Sale In Pa.




· How many things would be better if the vanity in the world it mutates into pride, this is enough in itself; vanity wants appearances el 'applause. - To not be ridiculous you should always take pride in proportion to the merits: "Sume superbiam quaesitam Meritis. (Horace)

Sunday, September 12, 2010

Lorna Morgan -wrapping

PRIDE IN HIGH ART


The knowledge and wisdom, pushed beyond a certain limit, kill the 'action. This requires the el mirage 'illusion is what' teaching Hamlet. In this imminent danger of the will, the 'art is advanced as a god bringer of balm of salvation, which alone has the power to transmute the disgust of what you have horrible and absurd in' life, in pictures that make it ideal possibile la vita. Queste immagini sono: “il sublime”, dove l’ arte doma e assoggetta l’ orribile; e “il comico”, dove l’ arte ci libera dal disgusto dell’ assurdo.

Tuesday, September 7, 2010

Superpump 250 With Creatine

Mirabello: the end of the Second Republic?


Last night I reflected to myself on the recent "scolvolgimenti" political speech Mirabello in the first place. Instinctively, thinking about everything, came to my mind two words, only two: Third Republic.

Today, looking at Google " Mirabello Third Republic", incidentally, I found more than one article in which he commented on the speech of Gianfranco Fini as a watershed event that puts an end to the period of the Second Republic, marked with the exquisitely custom Knight. But is it true?

I know that the figure of Fini is the background to many concerns, such as right to left as among those who do not take sides openly. On the right, those concerns have been characterized mostly by journalistic attacks scaldalistici well-targeted actions to destabilize the aura of candor and morality that seems to wrap the new leader of FLI. In other camps, more than one group has suggested an interpretation of the character that draw as a hypocrite or a "sleeper" just awakened from a state of growing consensus beauty lasted 16 years.

I myself do not know how myself against Gianfranco Fini, and indeed I would be tempted to stay for the time trial, which I think all in all fairly early on time. They have already tried many keys to understanding the psyche of Fini, but the truth is that, again, it is too early to really understand what goes on in his head. In my little I tried to speculate a bit 'about the true identity of Fini, making various assumptions.

The first, and perhaps even the most banal and full of pessimism, that is why Gianfranco Fini would be nothing but just another corrupt politician who does what he does for profit, does not believe a word of what he says and basically prepare his machinations for the sole purpose of getting more seats, which traducono poi nella sostanza in maggiore prestigio, maggiore potere, maggiore pecunia. E uno.

La seconda è che Fini abbia visto Dio in persona. Non sto scherzando. Gianfranco Fini è stato, per 16 anni, un Saul che ora, finalmente convertitosi sulla via di Damasco, si è ribattezzato col nome di Paolo, e va predicando la sua personale buona novella, puntanto il dito contro i peccatori della qual cerchia, fino a poco tempo prima, faceva parte. Una conversione degna di sant'Agostino; un'altra ipotesi, forse fantasiosa, ma possibile.

La terza è che Fini abbia retto for years wearing a double play. With the perseverance of a shinobi , the eternal number 2 of the PDL would have swallowed the bitter pills one after the other in view of the bigger picture. According to this ingenious plan, Gianfranco Fini was to nod and scondinzolare getting in return for this, a growing political consensus, they can unleash at the right time against his own master and a "benefactor". Purposes that would be immediately recognized in Berlusconi an enemy and, considering it beat, had decided to make friends, potergli plotting to one day pull the chair out from under the seat, thus avoiding the total collapse of our country. According to this interpretation, Mirabello equivarrebbe al momento di massima tensione di un film d'azione in cui, all'ultimo secondo, l'eroe di turno riesce a dininnescare una bomba tagliando il filo giusto.

Fantapolitica? Può darsi, ma credo sia ancora presto per dirlo. Ritengo sia necessario aspettare, ma senza abbassare la guardia neanche per un momento (l'attesa non implica la passività). Se Mirabello sarà ricordata come l'inizio della Terza Repubblica, piuttosto che come il reboot di una Seconda Repubblica bis , lo sapremo solo fra qualche tempo.

Friday, September 3, 2010

Pokemon Heart Gold Rom Anti Freeze Usa

The dehumanization and the politics of fear



The
dehumanization is the third psychological process underlying the metamorphosis of the common man into a murderous beast. And 'the mechanism through which they develop the irrational feelings of racism, sexism and discrimination. Why do these feelings arise, however, need to be properly stirred up, and often, the fuel of those drives is not (or not only) content in the human psyche, but it is instilled from the outside, more or less wanted to by the imposition of a particular language.

In psychology and sociology, framing is defined rhetorical framing of questions or information received. As it performs this framing? I will give you an example. Imagine that you share in a lottery, and that you have, say, 40% chance of winning. Note that, from a point of view, logical-mathematical, say that you have forty percent chance to win is equivalent to saying that there are sixty percent chance to lose . E 'was observed, and is quite well without going into too much guess the theme that we are more tempted to play the lottery if we are told, "Play, you have 40% chance of winning!" rather than "play, you have 60% chance of losing." This is, in essence, framing : induction, based on a linguistic policy, the selection of certain interpretations which corresponds to the exclusion of other interpretations.

Accepting a language is implicitly denied to some interpretations of the phenomena that are not inherent in that language. And the passivity with which you absorb words, idioms and expressions is or may be the basis of dehumanization. A typical example of dehumanization and sadly anchored to the newspaper is the terse language and bipartisan newspapers and television stations in dealing with phenomena such as crime and immigration. We have already mentioned some Weather: journalists tend to describe foreigners characterizing them in their articles and their services, using one ethnicity, national or religious identity. Generally this does not happen with the Italians, who are usually described according to their age, their social status or their profession. It 's so that, by opening the newspaper, we read headlines like "' Let me be that baby 'Hunt for three Roma" and other amenities, which we mentioned in the past.

If a person is recognized only on the basis of a single feature, albeit in good faith, it stigmatizes automatically. That person is no longer a person but a number. And "sin" committed by that individual, they can not be confined to the individual himself, is transferred by means of this stigma, is distributed to all those that can only be identified based on the same stigma. The essence of dehumanization is precisely this: deprive human beings of the characteristics that make human , implied that variegation typical of the individual who thinks, acts, lives, experiences feelings, to reduce it to a number, or a ' ethnicity. This is absurd, especially when the language that underpins some misunderstanding, it is passively accepted by all social partners.

Sure, you can not summarize the essence of a person in a few columns of a news item. Even when we speak of an Italian student of 24 years, to a certain extent, it is stigmatized, it is dehumanizing. But it is certainly less dehumanizing to talk about people rather than immigrants. If Luciano Izzo, a 24 year old Italian student, amateur blogger, committed a burglary or a robbery, ok, we know it was him. It's not that we wake up tomorrow morning and instinctively fear and revulsion we feel for all students twenty-four-blogger, or for those whose family name is Izzo. But if we say that a generic "Neapolitan" committed a crime, that's all the Neapolitans are not criminals. The hidden message is as follows: is a criminal because he is a Neapolitan Neapolitan and therefore is a crime. It 's so that the framing and implementation, through it, it works in you fear, that incites your reason and makes you maneuverable. Who can hide, where you can escape, in fact, if the threat of generics are Neapolitans, the anonymous blacks, Muslims or insidious? How can you defend yourself? By voting the Northern League?

Thursday, September 2, 2010

Husband In Plastic Pants

Deindividuation: a Carnival bloody


an old saying that anything goes at Carnival time. Carnival, as well as Halloween night is a time when the company, in a sense, is reversed. In the case of Halloween is the overthrow through the admixture of the world of the living with the dead, Carnival, however, it is thanks to a well-established tradition that leads us to believe, for one day only, different from what we are, helping us to cure us and not subvert the roles the actions that we commit while masked.

Mine is obviously an extreme. I wanted to romanticize the concept of form to introduce a topic related: that of deindividuation. The deindividuation is another mechanism, along with the rationalization behind the ' Lucifer Effect, which turns good people into carriers of destruction and death. Deindividuation works through an assumption which is in many ways similar to that of the Carnival We are not responsible for what we do when we're dressed.

A Carnival every joke is , namely, the actions committed to respond to the role which are not directly attributable to us. It would happen sometimes complain of blatant injustice of a measure by, perhaps, of a policeman, and when people say with a fairly typical sentence: "I'm only doing my job." Maybe sometimes you yourself will be surprised to meet someone in this way. At times, we are fortunate enough to play a role because we gave informed choice, but other times this role we are saddled on the other, and then that, responding in this way, we're not doing other things that trigger our personal, small process irresponsibility. I know I did when I was in charge of surveillance.

A mask is not necessarily something that covers the face, although covering the face is much more effective in terms of irresponsibility. Even a uniform, or a particular hairstyle, or a title or a pair of sunglasses can be a mask. In the movie The Mask played much on this theme: in this case, however, the role of the form is exactly opposite that Lucifer is not in effect. While
magic mask worn by Stanley Ipkiss deprived the hero of all brakes social, situational and systemic, revealing the true and terrible part of nature, "Zimbardo mask" works in reverse: it covers, dominates our true face, stifling and corrupting by means of various tricks our intentions.


I RPGs (real ones) are very insidious, because they can serve to corrupt and pervert our perception of reality. In general, I recognize how insidious any mechanism to deprive us of a slice of our sense of responsibility: it is a role, or a justification that we give to ourselves or the dehumanization of the other (which we will talk in depth). In particular, however, the roles are a formidable weapon-mask, that we turn against our critical sense and, sometimes, against other innocent people because they are an outfit that we can leave at the end of the day, when we stop working or when we abandon our role in general, and that we can throw in the basket of dirty laundry without curarcene then wear it again the next morning.

The Executioner is a stereotype hooded interesting and immediate: under the hood there is a normal man, which after being stained with the blood of the condemned, he returns home, stripped of its role and resumed his daily life, kiss the wife and embraces children from good family man, unaware of the contrast that exists between the performer and the role of educator. Well, almost.